How Long to Read Circumcision, the Bible Revisited

How Long Does it Take to Read Circumcision, the Bible Revisited?

It takes the average reader 1 hour to read Circumcision, the Bible Revisited by Michel Herv Bertaux-Navoiseau

Assuming a reading speed of 250 words per minute. Learn more

Description

This book provides the solution to several Biblical puzzles: the circumcision of Moses' son, the discrepancy between the Second Commandment (Exodus 20: 5) and Exodus 34, the circumcision of Abraham, the eight-day circumcision. Above all, it also does, from the Bible, the history of the abolition of feminine and masculine sexual mutilation at the time of Akhenaten's hedonist utopia. Our exegetic findings show that the great reason for the exile of the Hebrews was less their monotheism than that abolition. So, we bring a new dimension to the thesis of Secrets of the Exodus that the first Hebrews were Egyptians belonging to the sect of Akhenaten (Abraham) that went into exile to colonize Palestine. We also prove by the Bible that Abraham and Moses were pharaohs. Based on the hypothesis that the Hebrews left no trace in Egypt because they were Egyptians, the immense discovery of the Sabbahs is this time indisputable. A press campaign denigrated it under the pretext of lack of "scientific" proofs. But history is not a science and by multiplying intercultural comparisons in Le fabuleux héritage de l'Égypte (2004), Desroches Noblecourt adopted the same historiographical approach. In 2005, she ended the libelling in an interview where she brilliantly declared: "The Egyptians brought us... the alphabet..." Finally, in 2009, Davidovits brought an irrefragable archaeological proof by showing that the scribes of the temple of Amenhotep son of in Karnak wrote Genesis while drawing hieroglyphs.However, making pharaoh the unique God rather strengthened the pharaonic tyranny. But the latter rightly deemed circumcision essential for maintaining the people in quasi-slavery. The faithful of Akhenaten went into exile because the feudal lords and the religious wanted, after thirty years of abolition of sexual mutilation in Akhetaten, to re-establish circumcision by submitting the babies to it. The matter was to impose the reason of force on helpless beings. Moses maintained that abolition during the forty years of the Exodus but Seti 1st, in Gilgal, ended that of circumcision, neglecting excision. The reinterpretation of the whole great passages of the Bible about circumcision shows that in order to put it back into force after Moses' death, the religious elite, submitted to the pharaohs falsified, in a particularly obvious way in Genesis 34, the Second Commandment that forbids it. Historical truth makes circumcision incompatible with the religion of the great humanist liberators that Abraham and Moses were; the Egyptian fathers of Judaism were altogether opposed to the antique tradition of sexual mutilation. So, we explain why Abram and Moses were not circumcised and how the vizier Amenhotep forcibly imposed circumcision on Abraham and, once a pharaoh, on Moses' son. Whilst depriving Abram-Akhenaten of his title of pharaoh in his old age, the feudal lords of the 18th dynasty resettled it, for both sexes. The Hebrew maintained the abolition of excision but circumcision was the price to pay for Sety 1st' help for invading Palestine.We also strengthen the thesis of Secrets of the Exodus by reminding a few intercultural comparisons; several exegetic arguments put in relation to Egyptian culture confirm the Sabbah's thesis. We highlighted the identity of the name: "The Eternal" for the Egyptian God, namely the pharaohs, and for the Biblical God, notably in two passages of the Bible in which "the Eternal" can only be a pharaoh: Abram's father in Genesis 15: 18, Moses himself in Deuteronomy: 29: 1-5. Then, we reminded two Biblical passages that directly link, on the one hand, the Hebrews, and, on the other hand, the followers of Akhenaten or the pharaonic power: the identity between Joseph (Genesis 41: 42) and Amenoteph son of Hapu, the similarities between the psalm 104 and Akhenaten's "Great hymn to the Aten. The resemblance between the history of Joseph and the pharaoh's wife and the Egyptian tale of the two brothers goes the same way.

How long is Circumcision, the Bible Revisited?

Circumcision, the Bible Revisited by Michel Herv Bertaux-Navoiseau is 60 pages long, and a total of 15,000 words.

This makes it 20% the length of the average book. It also has 18% more words than the average book.

How Long Does it Take to Read Circumcision, the Bible Revisited Aloud?

The average oral reading speed is 183 words per minute. This means it takes 1 hour and 21 minutes to read Circumcision, the Bible Revisited aloud.

What Reading Level is Circumcision, the Bible Revisited?

Circumcision, the Bible Revisited is suitable for students ages 8 and up.

Note that there may be other factors that effect this rating besides length that are not factored in on this page. This may include things like complex language or sensitive topics not suitable for students of certain ages.

When deciding what to show young students always use your best judgement and consult a professional.

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