How Long to Read Non-Retaliation in Early Jewish and New Testament Texts

How Long Does it Take to Read Non-Retaliation in Early Jewish and New Testament Texts?

It takes the average reader 5 hours and 20 minutes to read Non-Retaliation in Early Jewish and New Testament Texts by Gordon Zerbe

Assuming a reading speed of 250 words per minute. Learn more

Description

This study examines the varieties and continuities of ethical exhortations and ideals in the Jewish and Christian traditions (c. 200 BCE-100 CE) that fall under the rubric of non-retaliation. One of the principal conclusions of this thought-provoking work is that a critical factor in determining the shape of non-retaliatory ethics is whether the exhortation is applied to relations within the local and/or elect community or to relations with oppressors of the elect community. It becomes apparent also that the non-retaliatory ethic of the NT stands solidly in the tradition of non-retaliatory...

How long is Non-Retaliation in Early Jewish and New Testament Texts?

Non-Retaliation in Early Jewish and New Testament Texts by Gordon Zerbe is 320 pages long, and a total of 80,000 words.

This makes it 108% the length of the average book. It also has 98% more words than the average book.

How Long Does it Take to Read Non-Retaliation in Early Jewish and New Testament Texts Aloud?

The average oral reading speed is 183 words per minute. This means it takes 7 hours and 17 minutes to read Non-Retaliation in Early Jewish and New Testament Texts aloud.

What Reading Level is Non-Retaliation in Early Jewish and New Testament Texts?

Non-Retaliation in Early Jewish and New Testament Texts is suitable for students ages 12 and up.

Note that there may be other factors that effect this rating besides length that are not factored in on this page. This may include things like complex language or sensitive topics not suitable for students of certain ages.

When deciding what to show young students always use your best judgement and consult a professional.

Where Can I Buy Non-Retaliation in Early Jewish and New Testament Texts?

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