It takes the average reader 1 hour and 51 minutes to read Pharisaism: Its Aim and Its Method by R. Travers Herford
Assuming a reading speed of 250 words per minute. Learn more
Thank you for choosing CrossReach Publications! Please see the description below, but first our promises to you: Our goal is to bring you high quality Christian publications at reasonable and affordable prices. Therefore all of our works are complete and unabridged unless specifically stated otherwise, which means that unlike some other independent publications you get what you see and pay for. No unpleasant surprises. We endeavour to bring you updated editions of classic works. Therefore this work is not a scan, but is a completely digitized version of the original. Unlike, many other independently published works, our publications are easy to read. Therefore you won't find illegible, faded, poor quality photocopies here. Neither will you find poorly done OCR versions of those faded scans either, with illegible "words" that contain all kinds of strange characters like £, %, &, etc. Our publications have all been looked over and corrected by the human eye. We can't promise perfection, but we're sure gonna try! If you have any problems or just want to get in touch then drop us an email: [email protected] PREFACE Most of the contents of the following pages were given as lectures in Manchester College, Oxford, in the autumn of 1911. I have thought it better to confine myself within the limits of what I then said, rather than to expand and recast the lectures into a complete monograph on the Pharisees. My aim throughout has been to present and make clear the Pharisaic conception of religion, the point of view from which they regarded it, and the methods by which they dealt with it. It is far more important that the reader, especially the Christian reader, should understand the meaning of Pharisaism than that he should be presented with a survey of all the details, theological, ethical, historical, and other, included in the wide field of the Pharisaic literature. I am not without hope that a small book may be read where a large one would be passed by, and that the ends of justice--in this case justice to the Pharisees--may thereby be the better attained. I have not sought to write a panegyric on them, but, so far as may be possible for one who is not a Jew, to present their case from their own standpoint, and not, as is so often done, as a mere foil to the Christian religion. This is one reason why I have not referred to the writings of other scholars, except in the one case of Weber. He is typical of them all in their attitude towards Rabbinical Judaism. Even the fine work of Oesterley and Box, The Religion and Worship of the Synagogue, though it is written in a spirit of courtesy, and with a sincere desire to understand the Rabbinical position and to recognise whatever is good in it, yet judges it by the standard of the Christian religion. Something was still left to be done, by way of treating Pharisaism fairly, that is, without either contempt or condescension; and that "something" I have tried to do--whether successfully or not, the candid reader will judge. In conclusion, I tender my thanks to the Hibbert Trustees, to whom I owe the opportunity of delivering the lectures, and to the authorities of Manchester College, Oxford, for the invitation to do so. R. TRAVERS HEREFORD. Stand, Manchester, April 1912
Pharisaism: Its Aim and Its Method by R. Travers Herford is 108 pages long, and a total of 27,864 words.
This makes it 36% the length of the average book. It also has 34% more words than the average book.
The average oral reading speed is 183 words per minute. This means it takes 2 hours and 32 minutes to read Pharisaism: Its Aim and Its Method aloud.
Pharisaism: Its Aim and Its Method is suitable for students ages 10 and up.
Note that there may be other factors that effect this rating besides length that are not factored in on this page. This may include things like complex language or sensitive topics not suitable for students of certain ages.
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