How Long to Read Without Absolutes, God is not God

How Long Does it Take to Read Without Absolutes, God is not God?

It takes the average reader 4 hours and 9 minutes to read Without Absolutes, God is not God by Ronald A Train

Assuming a reading speed of 250 words per minute. Learn more

Description

Absolutes As a Christian it is foundational, I believe, to hold to absolutes. For example; a Christian should have absolutes about God's ontology (the principle of being), absolutes about theology (the study of God), absolutes about Christology (the study of Christ) and absolutes about pneumatology (the study of the Holy Spirit). Each of the foregoing absolutes, I believe, impact upon how one constructs a world view and how one considers the wider implications of God's kingdom work; hence, why I have titled this collection of essays "Without absolutes, God is not God". I guess the reader will be asking him or herself why is there a requirement to hold to absolutes. The need for absolutes is not complex. In reality the argument determines whether one is a believer or non-believer in the triune God. A believer will weigh whether God revelationally' speaks into this world generally and specifically. A non-believer will object to such a proposition and as a consequence leave him or herself open to other belief systems. To perhaps put it another way a non-believer is faced with the choice of deciding whether God is a reality or whether God is a creation of human imagination. Decision making, then, is crucial when accepting the triune God and his work. Does one make a decision to believe in God empirically or does one make a decision to believe in God from a position of faith? It is my view that God cannot be known empirically (i.e. by trial or experience) but rather he can only be known by faith. However, it depends on how we define faith. Those who accept other belief systems would argue that they too have a faith or a belief in some god or person. In the Christian context, however, faith is an action based on the accepted evidence. In other words if one accepts that the written word of God is substantially true (2 Peter 1:20-21)and that the Word of God (Jesus of Nazareth) is who he is recorded as being or is who he claims to be (John 1:1-5; 14:6-7) then faith is given substance. But I would go further and argue that authentic faith is derived from a spiritual encounter with God which then enables the recipient's faith response to be one which is prompted or ignited by God. My argument is supported from Scripture (1 Corinthians 12:9; Ephesians 2:8-9) and from personal experience. Both of the foregoing references I suggest argue that faith is a gift which has its origin in God. Hence, faith is not only prompted by God but also sustained by him. The analysis of such faith is that it is revelatory and constitutes an utter reliance on who God is and why he exists. Revelatory Faith Evangelicals argue that faith is a gift from God. However, this argument is treated with caution by others. Existentialism suggests that faith "is made possible and so granted, by the gracious approach and self-disclosure of being" . Interestingly, at this point, there is no great variance between the latter perspective and Martin Luther who argued that faith originates with, or is at least aroused, by God. Contemplating the third article of the Apostle's Creed, he wrote: I believe that I cannot of my own reason or strength believe in Jesus Christ, my Lord, or come to him. But the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith. Modernists, also argue that faith constitutes a person's response, but only after having been drawn to God's work of salvation. This argument suggests faith to be an a priori act of God, an act that prompts recognition that in the Christ, God is endeavouring to share his own life. This arousal of faith, then, affects worship, praise and prayer and the practise of Christian discipleship. The same argument suggests, further, that the prior love of God and the response of love that it generates are what shape a person's Christian faith. Biblical support for these theological reflections is found in Ephesians

How long is Without Absolutes, God is not God?

Without Absolutes, God is not God by Ronald A Train is 245 pages long, and a total of 62,475 words.

This makes it 83% the length of the average book. It also has 76% more words than the average book.

How Long Does it Take to Read Without Absolutes, God is not God Aloud?

The average oral reading speed is 183 words per minute. This means it takes 5 hours and 41 minutes to read Without Absolutes, God is not God aloud.

What Reading Level is Without Absolutes, God is not God?

Without Absolutes, God is not God is suitable for students ages 12 and up.

Note that there may be other factors that effect this rating besides length that are not factored in on this page. This may include things like complex language or sensitive topics not suitable for students of certain ages.

When deciding what to show young students always use your best judgement and consult a professional.

Where Can I Buy Without Absolutes, God is not God?

Without Absolutes, God is not God by Ronald A Train is sold by several retailers and bookshops. However, Read Time works with Amazon to provide an easier way to purchase books.

To buy Without Absolutes, God is not God by Ronald A Train on Amazon click the button below.