It takes the average reader 3 hours and 34 minutes to read Aquinas’ Proofs for God’s Existence by D. Bonnette
Assuming a reading speed of 250 words per minute. Learn more
The purpose of this study is to investigate the legitimacy of the principle, "The per accidens necessarily implies the per se," as it is found in the writings of St. Thomas Aquinas. Special emphasis will be placed upon the function of this principle in the proofs for God's existence. The relevance of the principle in this latter context can be seen at once when it is observed that it is the key to the solution of the well known "prob lem of infinite regress. " The investigation of the principle in question will be divided into two Parts. A preliminary examination of the function of the principle will be made in Part I: Domains Other Than That of Creature-God. The domains to be considered in this Part are those of accident-substance, change, and knowledge. Employing what is learned of the function of the principle in these areas of application, Part II: The Domain of Creature-God will analyze the role of the principle in the proofs for God's existence. This latter Part will constitute the greater portion of the book, since the domain of creatures in their relation to God is the most significant application of the principle in the writings of St. Thomas. In the course of this investigation, relevant analyses by St. Thomas' commentators - both classical and contemporary - will be considered. Finally, in light of the insights offered by St.
Aquinas’ Proofs for God’s Existence by D. Bonnette is 208 pages long, and a total of 53,664 words.
This makes it 70% the length of the average book. It also has 66% more words than the average book.
The average oral reading speed is 183 words per minute. This means it takes 4 hours and 53 minutes to read Aquinas’ Proofs for God’s Existence aloud.
Aquinas’ Proofs for God’s Existence is suitable for students ages 12 and up.
Note that there may be other factors that effect this rating besides length that are not factored in on this page. This may include things like complex language or sensitive topics not suitable for students of certain ages.
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