It takes the average reader and 42 minutes to read Circumcision, the Bible Falsified by Michel Hervé Bertaux-Navoiseau
Assuming a reading speed of 250 words per minute. Learn more
This book does the history of the abolition of feminine and masculine sexual mutilation at the time of Akhenaten's hedonist and non-violent utopia - abolition perpetuated by Moses, for the fugitive, till his death. It proves by the Bible, rather than by the intercultural comparisons of Secrets of the Exodus (2000), that Abraham (Genesis 15: 8) and Moses (Deuteronomy 29: 1-5) were pharaohs, and the Hebrews Egyptians. This time, the immense discovery of Messod and Roger Sabbah is indisputable. Besides, it received an inescapable scientific backing with Joseph Davidovits' finding that the scribes of the temple of Amenhotep son of Hapu in Karnak wrote Genesis. The Hebrews were Egyptians belonging to the sect founded by Akhenaten - namely, Abraham - that went into exile to colonize Palestine. The two authors proceeded on a double observation. Firstly, the absence of archaeological proofs of the presence of an important foreign population kept into slavery for hundreds of years; the Hebrews left no trace plainly because they were Egyptians. Secondly, they back upon an important body of intercultural comparisons, multiplied by Desroches Noblecourt in Le fabuleux héritage de l'Égypte (2004). A journalistic polemic considered that thesis as lacking "scientific" proofs. But that is compared historiography and history cannot be reproached for not being a science. And five years after the publication of Secrets of the Exodus, the famous Egyptologist ended the controversy in an interview where she declared: "The Egyptians brought us... writing, the alphabet...", which is a glowing tribute to the thesis of Secrets of the Exodus that the Hebrews were Egyptians. The real reason for the outcry that thesis provoked is that it is incompatible with Zionism.However, making pharaoh the unique God rather strengthened the pharaonic power. But we reinforce the thesis of Secrets of the Exodus by an exegetic discovery that shows that the great reason for the exile of the Hebrews was less their monotheism than their abolition of feminine, and above all masculine, sexual mutilation. The pharaonic tyranny rightly deemed it essential for maintaining the people in quasi-slavery. The faithful of Akhenaten went into exile because the feudal lords wanted, after twenty years of abolition of sexual mutilation in Akhetaten, to re-establish circumcision by imposing it on the babies. The matter was, under the moralizing guise of preventing autosexuality, to impose the reason of force on helpless beings: children or youth, by engraving it into the unconscious in an indelible way, by a trauma operating through terror and for life. Moses maintained the abolition of sexual mutilation during the forty years of the Exodus but Seti 1st, in Gilgal, ended that of circumcision, neglecting excision. The consequence is to transform four great Judaic dogmas into myths: the deity of the "Lord", the divine election, the circumcision by divine order, and the divine gift of Canaan. Secrets of the Exodus is as heretic to Judaism as Akhenaten was in antique Egypt. Nevertheless, the reinterpretation of the whole great passages of the Bible about circumcision shows that in order to put it back into force after Moses' death, the religious elite, submitted to the pharaohs falsified, in a particularly obvious way in Genesis 34, the Second Command-ment that forbids it. Historical truth makes circumcision incompatible with the religion of the great humanist liberators that Abraham and Moses were; the Egyptian fathers of Judaism were altogether opposed to the antique tradition of sexual mutilation. So, we explain why Abram and Moses were not circumcised and how the vizier Amenhotep son of Hapu forcibly imposed circumcision on Abraham and, once a pharaoh, on Moses' son. Abram abolished the brand of slavery in the city he founded and ruled in Egypt for thirty years or so. By depriving him of his title of pharaoh in his old age, the feudal lords of the 18th dynasty resettled it...
Circumcision, the Bible Falsified by Michel Hervé Bertaux-Navoiseau is 42 pages long, and a total of 10,584 words.
This makes it 14% the length of the average book. It also has 13% more words than the average book.
The average oral reading speed is 183 words per minute. This means it takes and 57 minutes to read Circumcision, the Bible Falsified aloud.
Circumcision, the Bible Falsified is suitable for students ages 8 and up.
Note that there may be other factors that effect this rating besides length that are not factored in on this page. This may include things like complex language or sensitive topics not suitable for students of certain ages.
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