It takes the average reader and 47 minutes to read Circumcision, the Bible Falsified by Michel Herve Bertaux-Navoiseau
Assuming a reading speed of 250 words per minute. Learn more
This book does the history of the abolition of feminine and masculine sexual mutilation at the time of Akhenaten's hedonist utopia. It proves by the Bible, rather than by the intercultural comparisons of Secrets of the Exodus (2000), that Abraham (Genesis 15: 8) and Moses (Deuteronomy 29: 1-5) were pharaohs, and the Hebrews Egyptians. This time, the immense discovery of Messod and Roger Sabbah is indisputable. Besides, it received an inescapable backing with Joseph Davidovits' finding that the scribes of the temple of Amenhotep son of Hapu in Karnak wrote Genesis. The two authors proceeded on a double observation. Firstly, the absence of archaeological proofs of the presence of an important foreign population kept into slavery for hundreds of years; the Hebrews left no trace plainly because they were Egyptians, belonging to the sect founded by Akhenaten, namely, Abraham, that went into exile to col-onize Palestine. Secondly, they back upon an important body of intercultural comparisons. A journalistic smear campaign attacked that book under the pre-text that it would lack "scientific" proofs. But Desroches Noblecourt reminded the detractors that history is not a science. She intervened in to times. In 2004, in Le fabuleux héritage de l'Égypte, the famous Egyptologist began by adopting the Sabbah's approach of compared historiography through multiplying the in-tercultural connexions between the Hebrews and the Egyptians. And in 2005, she ended the dishonest controversy straight out in an interview where she de-clared with irony: "The Egyptians brought us... the alphabet..."! And: "We find again the precise reference to the ten commandments at the time of the pyra-mids." The real reason for the outcry provoked by Secrets of the Exodus is its incompatibility with Zionism. However, making pharaoh the unique God rather strengthened the phar-aonic power. But we reinforce the thesis of Secrets of the Exodus by an exegetic discovery that shows that the great reason for the exile of the Hebrews was less their monotheism than their abolition of feminine and above all masculine sexu-al mutilation. The pharaonic tyranny rightly deemed it essential for maintaining the people in quasi-slavery. The faithful of Akhenaten went into exile because the feudal lords wanted, after twenty years of abolition of sexual mutilation in Akhetaten, to re-establish circumcision by imposing it on the babies. The matter was to impose the reason of force on helpless beings by engraving it into the un-conscious in an indelible way, by a trauma operating through terror and for life. Moses maintained that abolition during the forty years of the Exodus but Seti 1st, in Gilgal, ended that of circumcision, neglecting excision. The consequence is to transform four great Judaic dogmas into myths: the deity of the "Lord", the di-vine election, the circumcision by divine order, and the divine gift of Canaan. Nevertheless, the reinterpretation of the whole great passages of the Bible about circumcision shows that in order to put it back into force after Moses' death, the religious elite, submitted to the pharaohs, falsified, very obviously in Genesis 34, the Second Commandment that forbids it. Historical truth makes circumci-sion incompatible with the religion of the great humanist liberators that Abra-ham and Moses were; the Egyptian fathers of Judaism were altogether opposed to the antique tradition of sexual mutilation. So, we explain why Abram and Moses were not circumcised and how the vizier Amenhotep forcibly imposed circumcision on Abraham and, once a pharaoh, on Moses' son. Abram-Akhenaten abolished the brand of slavery in the city he ruled for thirty years or so. By depriving him of his title of pharaoh in his old age, the feudal lords of the 18th dynasty resettled it for both sexes. The Hebrew maintained the abolition of excision but circumcision was the price to pay for the help of Sety 1st' (Joshua) for invading Palestine.
Circumcision, the Bible Falsified by Michel Herve Bertaux-Navoiseau is 46 pages long, and a total of 11,776 words.
This makes it 16% the length of the average book. It also has 14% more words than the average book.
The average oral reading speed is 183 words per minute. This means it takes 1 hour and 4 minutes to read Circumcision, the Bible Falsified aloud.
Circumcision, the Bible Falsified is suitable for students ages 8 and up.
Note that there may be other factors that effect this rating besides length that are not factored in on this page. This may include things like complex language or sensitive topics not suitable for students of certain ages.
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