How Long to Read Constructions of Feminine Identity in the Catholic Tradition

By Christopher M. Flavin

How Long Does it Take to Read Constructions of Feminine Identity in the Catholic Tradition?

It takes the average reader 3 hours and 27 minutes to read Constructions of Feminine Identity in the Catholic Tradition by Christopher M. Flavin

Assuming a reading speed of 250 words per minute. Learn more

Description

Christopher M. Flavin examines the ways in which late classical medieval women’s writings serve as a means of emphasizing both faith and social identity within a distinctly Christian, and later Catholic, tradition, which remains a major part of the understanding of faith and the self. Flavin focuses on key texts from the lives of desert saints and the Passio Perpetua to the autobiographies of Counter-Reformation women like Teresa of Ávila to illustrate the connections between the self and the divine.

How long is Constructions of Feminine Identity in the Catholic Tradition?

Constructions of Feminine Identity in the Catholic Tradition by Christopher M. Flavin is 204 pages long, and a total of 51,816 words.

This makes it 69% the length of the average book. It also has 63% more words than the average book.

How Long Does it Take to Read Constructions of Feminine Identity in the Catholic Tradition Aloud?

The average oral reading speed is 183 words per minute. This means it takes 4 hours and 43 minutes to read Constructions of Feminine Identity in the Catholic Tradition aloud.

What Reading Level is Constructions of Feminine Identity in the Catholic Tradition?

Constructions of Feminine Identity in the Catholic Tradition is suitable for students ages 12 and up.

Note that there may be other factors that effect this rating besides length that are not factored in on this page. This may include things like complex language or sensitive topics not suitable for students of certain ages.

When deciding what to show young students always use your best judgement and consult a professional.

Where Can I Buy Constructions of Feminine Identity in the Catholic Tradition?

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