It takes the average reader 2 hours and 16 minutes to read Erasmus by Ron Dart
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There is a predictable tendency, when teaching the history of Western political philosophy, to cover the classical worthies such as Plato, Aristotle, Seneca, Cicero, Augustine and Aquinas. Then, such moderns as Machiavelli, Locke, Hobbes, Smith, Rousseau, Mill and tribe are walked onto front stage as embodying the liberal tribe. The next step on the theoretical trail is to touch down on trendy postmodern thinkers. And, so the tale unfolds from beginning to end. If much time is spent in doing political theology in the 16th century (most apt and pertinent in 2017, October 1517 being the posting of Luther's 95 Theses on the door of Wittenberg), Luther and Calvin are highlighted as forging the Protestant political way, Anabaptists-Mennonites the pacifist alternate to the magisterial tradition. It is somewhat troubling that political thinkers such as Thomas More, Erasmus and Richard Hooker are often omitted or marginalized in such an overview of Western political thought. This has led, to some degree, to the closing of the mind and a reducing of it to the smallest liberal circle turns. More and Erasmus were close friends and their vision of the common good and just peacemaking tracked a different trail from that of Machiavelli, Luther and Calvin. Hooker, of course, brings together the political vision of the Elizabethan consensus. But, it is to Erasmus that, although mostly studied as a Biblical scholar, we turn in this book. Erasmus was solidly committed to engaging the public sphere in a just, irenical and dovish manner. Such an idealistic vision came as both an affront to the Protestant Magisterial Reformers and Roman Catholics of a Tridentine persuasion. But, Erasmus was no absolute pacifist. He was very much the nimble, subtle and nuanced owl of his age, ever finding a thoughtful and navigating a thoughtful pathway between the pacifist doves and warlike hawks. Erasmus, at a more popular level, is known for Praise of Folly, The Colloquies and Adages. But, The Education of a Christian Prince raises the level of political thought to a higher pitch and place. Such general surveys of Erasmus' political thinking as Erasmus and Our Struggle for Peace: Peace Protests (1950), The Better Part of Valor: More, Erasmus, Colet and Vives on Humanism, War, and Peace 1496-1535 (1962) and The Politics of Erasmus (1978) make it abundantly clear how and why Erasmus understands the role of political thinking and action in a way that diverges from Luther-Calvin and Machiavelli-Hobbes and Locke. Why is Erasmus regularly ignored in the study of political philosophy? His vision still lingers on even though many who have affinities with his thinking know little about him. The fact that one of the most pre-eminent legal theorists of 17th century, Hugo Grotius, was shaped and informed by Erasmus, does need to be duly noted. Much of the work of the United Nations and international law is indebted to Grotius via Erasmus. Most forms of political realism find their leading opponent in Erasmus. So, why is Erasmus regularly ignored in the narrative of Western political philosophy? There is a variety of ways to answer such a question, and it is the hope of this book that by the end, the reasons for studying Erasmus will be amply clear. Erasmus was much too wise and judicious a political thinker to pit the state against society (the former often demonized, the latter often idealized). Erasmus realized, only to keenly and clearly, that state and society need to work together for the common good, each a check and balancing force to correct the aberrations and limitation of each other. - from the Introduction
Erasmus by Ron Dart is 134 pages long, and a total of 34,036 words.
This makes it 45% the length of the average book. It also has 42% more words than the average book.
The average oral reading speed is 183 words per minute. This means it takes 3 hours and 5 minutes to read Erasmus aloud.
Erasmus is suitable for students ages 10 and up.
Note that there may be other factors that effect this rating besides length that are not factored in on this page. This may include things like complex language or sensitive topics not suitable for students of certain ages.
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