It takes the average reader 4 hours and 46 minutes to read Existence and Quiddity in the Later Ashʻarite Kalām by Mohd. Zaidi Ismail
Assuming a reading speed of 250 words per minute. Learn more
Aimed at shedding some light on the intellectual process that historically led to the sophisticated elaborations and analyses of existence (wujūd) and quiddity (māhiyyah) by such later Ṣūfī metaphysicians as ʻAbd al-Raḥmān al-Jāmī, ʻAbd al-Ghanī al-Nāblusī, Mullā Ṣadrā and others, the present work explores the position pf a school of thought in the Islamic history-that is to say, Later Ashʻarism as represented primarily by its two famous mutakallims, one from the 7th/8th century of Hijrah and the other from the 8th/9th century, namely: ʻAḍud al-Dīn ʻAbd al-Raḥmān al-Ījī (d. 816H.)-which was directly and actively involved in the intellectual debates about the nature of existence and quiddity that resulted in a creative synthesis of the aforementioned metaphysicians. It is therefore an attempt to survey how these two mutakallims, the former being the main actor and the latter being his commentator, dealt with the various positions adopted petaining to the nature of existence and its relation to quiddity. In so doing, it selects al-Ījī's widely acclaimed kalām manual, al-Mawāqif, and the most famous among its many commentaries, the one done by al-Jurjānī.
Existence and Quiddity in the Later Ashʻarite Kalām by Mohd. Zaidi Ismail is 278 pages long, and a total of 71,724 words.
This makes it 94% the length of the average book. It also has 88% more words than the average book.
The average oral reading speed is 183 words per minute. This means it takes 6 hours and 31 minutes to read Existence and Quiddity in the Later Ashʻarite Kalām aloud.
Existence and Quiddity in the Later Ashʻarite Kalām is suitable for students ages 12 and up.
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