How Long to Read Moral Transformation in Greco-Roman Philosophy of Mind

How Long Does it Take to Read Moral Transformation in Greco-Roman Philosophy of Mind?

It takes the average reader 11 hours and 41 minutes to read Moral Transformation in Greco-Roman Philosophy of Mind by Max J. Lee

Assuming a reading speed of 250 words per minute. Learn more

Description

Max J. Lee provides a synoptic picture of the moral traditions - especially those of Platonism and Stoicism - which shaped the intellectual and cultural environment of Greco-Roman antiquity. He describes each philosophical school's respective teachings on diverse moral topoi such as emotional control, ethical action and habit, character formation, training, mentorship, and deity. He then organizes each school's tenets into systemic models of moral transformation. For Platonism, the author analyzes the works of Plato, Plutarch, Alcinous and Galen; and for Stoicism, Zeno, Chrysippus, Musonius...

How long is Moral Transformation in Greco-Roman Philosophy of Mind?

Moral Transformation in Greco-Roman Philosophy of Mind by Max J. Lee is 693 pages long, and a total of 175,329 words.

This makes it 234% the length of the average book. It also has 214% more words than the average book.

How Long Does it Take to Read Moral Transformation in Greco-Roman Philosophy of Mind Aloud?

The average oral reading speed is 183 words per minute. This means it takes 15 hours and 58 minutes to read Moral Transformation in Greco-Roman Philosophy of Mind aloud.

What Reading Level is Moral Transformation in Greco-Roman Philosophy of Mind?

Moral Transformation in Greco-Roman Philosophy of Mind is suitable for students ages 12 and up.

Note that there may be other factors that effect this rating besides length that are not factored in on this page. This may include things like complex language or sensitive topics not suitable for students of certain ages.

When deciding what to show young students always use your best judgement and consult a professional.

Where Can I Buy Moral Transformation in Greco-Roman Philosophy of Mind?

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