It takes the average reader 5 hours and 30 minutes to read Psychoanalysis, collective traumas and memory places by Robert D Hinshelwood
Assuming a reading speed of 250 words per minute. Learn more
Psychoanalysis has always had to reckon with the epistemology of the witnessing of the analysand, but perhaps it has only recently been reckoning with the discourse of the ethics of testimony. “Here I am” is the answer addressed to those who call on us to testify. And who are the people who have answered with a “Here I am” in this book dedicated to the places of the memory of ‘Mediterranean civilisations and their discontents’? The reference to the work of the same name by Freud (1929) is clear here, but what many of the authors and of the essays in it seem to have in common is the attention to the traumatic nature of certain places of the memory: theatres of wars, such as the wars in the Balkans at the centre of the contribution by N. Janigro, lines in the diary of a father, who miraculously survived genocide, that a daughter-essayst (J. Altounian) wrenches from oblivion, or even non-places of a memory in which the witnesses-survivors are the many refugees who have fled their homelands. As Bohleber writes, psychoanalysis began as a theory of trauma. In this book, the places of the memory are often the rooms of analysis, places of re-evocation of collective traumas which have not always taken place historically along the shores of the Mediterranean Sea. In some cases, the victims of collective traumas, undergone in the home Mediterranean countries, take their dramas of migrants and refugees to analysts in the North of Europe (as in the case of Varvin and Papadopoulos). In other pieces, neither the geographical origin of the analysand nor that of the analyst have apparently any connection with the Mediterranean. We are referring to the essay by M. Ritter and that of Halberstadt-Freud: however, in them, the consulting rooms are places of the memory in which the analyst reflects on the subject of trans-generational transmission of collective guilt connected with Nazism and with the Shoah, which also affected the history of Mediterranean countries. In other contributions in this book, the places of the memory are those of the Middle East caught up in the Israeli-Palestinian conflict. From different points of view, three authors, Y. Gampel, J. Deutsch and H.-J. Wirth, speak to us of places of the memory where the collective traumas have not been assigned once and for all to the work of historians (as in the case of the Shoah and of the other genocides of the 20th century) as, unfortunately, they are still on-going.
Psychoanalysis, collective traumas and memory places by Robert D Hinshelwood is 330 pages long, and a total of 82,500 words.
This makes it 111% the length of the average book. It also has 101% more words than the average book.
The average oral reading speed is 183 words per minute. This means it takes 7 hours and 30 minutes to read Psychoanalysis, collective traumas and memory places aloud.
Psychoanalysis, collective traumas and memory places is suitable for students ages 12 and up.
Note that there may be other factors that effect this rating besides length that are not factored in on this page. This may include things like complex language or sensitive topics not suitable for students of certain ages.
When deciding what to show young students always use your best judgement and consult a professional.
Psychoanalysis, collective traumas and memory places by Robert D Hinshelwood is sold by several retailers and bookshops. However, Read Time works with Amazon to provide an easier way to purchase books.
To buy Psychoanalysis, collective traumas and memory places by Robert D Hinshelwood on Amazon click the button below.
Buy Psychoanalysis, collective traumas and memory places on Amazon