It takes the average reader 3 hours and 41 minutes to read Russian Ideology by St. Seraphim (Sobolev) Sofia wonderworker
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I was invited to expound the ideology of the Russian Christian Labor Movement at the Council of Bishops of the Russian Church Abroad, which was held in December 1937, chaired by His Eminence Metropolitan Anastasius. I complied. (My report on Russian ideology was heard at the Council of Bishops in August 1938. The conclusions of the report were adopted by the Council, and in accordance with this a council decree was issued. In addition, at the 1938 Council of Russian Bishops with the participation of the laity, some of the laity - members of the Council, representatives from dioceses in Yugoslavia and Western Europe, asked me to give them information about Russian ideology and, in particular, the justification of the tsarist autocratic power.) This prompted me to engage in clarification of the real issue, vital and so close to the hearts of Russian people, the fruit of which was my book: "Russian Ideology". The first chapter of this book indicates that Russian ideology consists in the Orthodox faith and the life of a Russian person based on it in all its manifestations. This faith was assimilated by the Russian people from the time of baptism of Himself, as the main rule of life, which is evidenced by the fact that the most beloved books for reading Russian people, in addition to the book of life - the Bible - were the Lives of the Saints (The Minions of Minea). But especially the vitality of this faith was testified to by the holy monastic life in monasteries and the pious life of the laity, as evidenced by the countless churches in Russia and the church life of our ancestors, to whom they openly professed their faith - their great prayerful deeds both in churches and at home, their sincere deep repentance of sins and the purity of their Orthodox faith. The same chapter notes the marvelous protection and intercession that the Lord showed the Russian people for their devotion to the Orthodox faith and the desire for holiness, which is the same for life that is consistent with this faith. The second chapter of our book depicts another - the sad side of the life of the Russian people - their retreat from the Orthodox faith and, above all, through the assimilation of Protestantism. It is shown here that this retreat did not happen immediately, but gradually, starting with John III , from the time the Germans entered the Russian service. But especially devastating for Russia was the retreat from the Orthodox faith under Peter the Great. This misfortune was facilitated by his anti-church reforms, which brought about the breaking of the Orthodox faith itself. Particularly detrimental were the reforms in relation to monasteries with the selection of monastic and generally church property. As a result of this, the monasteries have lost their great significance as church educational centers in the life of the Russian people. Education and enlightenment were taken away from the Church and passed into the hands of the state and began to be conducted along the line of withdrawal from the Church and Her saving influence. To the retreat of the Russian people from the Orthodox faith was directed and personal behavior of Peter.
Russian Ideology by St. Seraphim (Sobolev) Sofia wonderworker is 221 pages long, and a total of 55,471 words.
This makes it 75% the length of the average book. It also has 68% more words than the average book.
The average oral reading speed is 183 words per minute. This means it takes 5 hours and 3 minutes to read Russian Ideology aloud.
Russian Ideology is suitable for students ages 12 and up.
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