It takes the average reader to read 'Scandalum' in the Early Bolognese Decretistic and in Papal Decretals (ca. 1140-1234) by Wouter Druwé
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Gradually, with Rufinus, however, the concept gained importance, both quantitatively and qualitatively. Stephen of Tournai pointed at the horrible consequences of a scandalum for the salvation of the souls. Simon of Bisignano stressed, for instance, the opposition between scandalum and peace. Even though non of the twelfth- and early thirteenth-century sources had yet developed a consistent theory on scandalum and its legal consequences, the analysis of papal decretals shows how scandalum became a more popular concept, especially in the field of disciplinary and penal canon law. Some evidence even suggests an instrumentalism of the term by the end of the twelfth century. At the same time, increasingly popes, especially Innocent III (1198-1216), were aware of the ambivalent nature of the concept.
'Scandalum' in the Early Bolognese Decretistic and in Papal Decretals (ca. 1140-1234) by Wouter Druwé is 0 pages long, and a total of 0 words.
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