How Long to Read The Birth of Judaism, Between Exegesis and Egyptology

How Long Does it Take to Read The Birth of Judaism, Between Exegesis and Egyptology?

It takes the average reader 1 hour and 19 minutes to read The Birth of Judaism, Between Exegesis and Egyptology by Michel Hervé Bertaux-Navoiseau

Assuming a reading speed of 250 words per minute. Learn more

Description

Did Abraham and Moses exist? How could Desroches Noblecourt state that Egypt and not Judaism is at the origin of Christianity? To which stele of Palestine does verse 24: 27 of the Book of Joshua allude? Why did God promise Abraham the whole of Egypt in Genesis 15 and only Canaan in Genesis 17? Why did he order an animal sacrifice in Genesis 15 and circumcision in Genesis 17? Why the eighth-day circumcision? Why did God add a syllable to Abram's name? Why, in the sacrifice of Genesis 15, didn't Abraham cut the birds like the other animals? Why does the Second commandment differ between Exodus 20: 5 and Deuteronomy 5: 9? Why does chapter 34 of the Book of the Exodus rewrite and lengthily comment the Second Commandment? Why didn't Moses want to circumcise his son? What is the great common point between the Koran and the Book of Deuteronomy? Archaeology, history, and exegesis answer those enigmas. Born from a succession of findings that disrupt the reading of the Bible, this little book backs upon the works of Agut and Moreno-Garcia, Albright, Attias and Benbassa, Davidovits, Desroches Noblecourt, Freud, Robichon, Römer, M. And R. Sabbah, Varille, and Wald (Medicine Nobel Prize) notably, to make the history of a utopia: the ephemeral Hebraic civilization created by Abraham and Moses and betrayed by Judaism. Enlightening the Torah by the history of the last five pharaohs of the 18th dynasty and the first four of the Ramesides, and vice versa, it strengthens the hypothesis of the Egyptian origin of the Hebrews (Secrets of the Exodus (Sabbah M. and R., 2000) and makes it a certainty. It confirms, on the one hand, that Abraham's peregrinations are a myth invented by the Jews in Babylon to hide their Egyptian origin (cf. Römer and the Sabbah), on the other hand, that Akhenaten alone existed and that Abraham is an invented name. The Sabbah start from the archaeological report that the Hebrews left no trace in Egypt because they were Egyptians like the others. Followers of Akhenaten's monotheist heresy spurned by the pharaonic order, they had to go into exile and colonized Palestine. They back upon multiple elements: six archaeological proofs, Biblical data, and intercultural comparisons. The latter were reinforced by Le Fabuleux héritage de l'Égypte (Desroches Noblecourt, 2004). Adopting the same historiographical approach and reminding, like them, that the Egyptians invented the alphabet, the famous Egyptologist ended with the criticisms of pseudo-scientific dishonesty. We gathered five other archaeological proofs and several Biblical ones. Römer (Collège de France) saluted our first finding: the Second Commandment is not content with resuming Akhenaten's religious revolution: monotheism and banning idols and images; it also shows, as Genesis 15 and the Book of Deuteronomy allow to make it out, that it prohibited sexual mutilation. That makes the Sinai Alliance a revolution by comparison with the moralizing puritanism imposed upon Abraham and Hebrew baby boys. The why of the circumcisions of Abraham and Moses' son followed that spark. Next came that of the Covenant of Genesis 15. Then, it was the revelation of the apocryphal character of Exodus 34, created from scratch to refute that Exodus 20: 5 forbids feminine and masculine sexual mutilation. Contrary to Judaism, mutilator, xenophobic, and warlike, like the Egyptian civilization, the Hebraic religion was pacifist, cosmopolitan, and respectful of the integrity of the human body. This book counts its crushing between the Egyptian and Judaic civilizations.

How long is The Birth of Judaism, Between Exegesis and Egyptology?

The Birth of Judaism, Between Exegesis and Egyptology by Michel Hervé Bertaux-Navoiseau is 77 pages long, and a total of 19,789 words.

This makes it 26% the length of the average book. It also has 24% more words than the average book.

How Long Does it Take to Read The Birth of Judaism, Between Exegesis and Egyptology Aloud?

The average oral reading speed is 183 words per minute. This means it takes 1 hour and 48 minutes to read The Birth of Judaism, Between Exegesis and Egyptology aloud.

What Reading Level is The Birth of Judaism, Between Exegesis and Egyptology?

The Birth of Judaism, Between Exegesis and Egyptology is suitable for students ages 8 and up.

Note that there may be other factors that effect this rating besides length that are not factored in on this page. This may include things like complex language or sensitive topics not suitable for students of certain ages.

When deciding what to show young students always use your best judgement and consult a professional.

Where Can I Buy The Birth of Judaism, Between Exegesis and Egyptology?

The Birth of Judaism, Between Exegesis and Egyptology by Michel Hervé Bertaux-Navoiseau is sold by several retailers and bookshops. However, Read Time works with Amazon to provide an easier way to purchase books.

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