It takes the average reader 4 hours and 10 minutes to read The Doctrine of the Upaniṣads and the Early Buddhism by Hermann Oldenberg
Assuming a reading speed of 250 words per minute. Learn more
Chapter I of this study, which discusses the older Upanisads, viz., the Brhad Aranyaka Upanisad and the Chandogya Upanisad, describes at the outset how the idea of the Supreme Being, the unique mystic power, was conceived in the words Brahman and Atman and how these two entities merged with each other and became identical. It then discusses the doctrine of metempsychosis as evolved from the relation between the Supreme Being and the world of plurality. In this period, the magician-priest begins to become a philosopher. Chapter II deals with later Upanisads like Kathaka Upanisad, Maitrayana Upanisad and Svetasvatara Upanisad. This period clearly reveals beginnings of the formulation of a system in the form of Samkhya Doctrine and the Yoga. Here the ultimate goal of human yearning, the salvation from suffering, becomes visible. In short, we perceive the development of thought of the Indian Philosophy from an impersonal god (of impersonal powers) to a personal god. But interestingly, a system strongly enforcing the elements of Yoga decisively rejected theism and adhered to the pessimistic thought of Indian mysticism: the Doctrine of Buddhism. This is described in Chapter III.
The Doctrine of the Upaniṣads and the Early Buddhism by Hermann Oldenberg is 250 pages long, and a total of 62,500 words.
This makes it 84% the length of the average book. It also has 76% more words than the average book.
The average oral reading speed is 183 words per minute. This means it takes 5 hours and 41 minutes to read The Doctrine of the Upaniṣads and the Early Buddhism aloud.
The Doctrine of the Upaniṣads and the Early Buddhism is suitable for students ages 12 and up.
Note that there may be other factors that effect this rating besides length that are not factored in on this page. This may include things like complex language or sensitive topics not suitable for students of certain ages.
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