How Long to Read The Gospel of Matthew in its Roman Imperial Context

By John K. Riches

How Long Does it Take to Read The Gospel of Matthew in its Roman Imperial Context?

It takes the average reader 3 hours and 33 minutes to read The Gospel of Matthew in its Roman Imperial Context by John K. Riches

Assuming a reading speed of 250 words per minute. Learn more

Description

In what sense does Matthew's Gospel reflect the colonial situation in which the community found itself after the fall of Jerusalem and the subsequent humiliation of Jews across the Roman Empire? To what extent was Matthew seeking to oppose Rome's claims to authority and sovereignty over the whole world, to set up alternative systems of power and society, to forge new senses of identity? If Matthew's community felt itself to be living on the margins of society, where did it see the centre as lying? In Judaism or in Rome? And how did Matthew's approach to such problems compare with that of Jews...

How long is The Gospel of Matthew in its Roman Imperial Context?

The Gospel of Matthew in its Roman Imperial Context by John K. Riches is 212 pages long, and a total of 53,424 words.

This makes it 72% the length of the average book. It also has 65% more words than the average book.

How Long Does it Take to Read The Gospel of Matthew in its Roman Imperial Context Aloud?

The average oral reading speed is 183 words per minute. This means it takes 4 hours and 51 minutes to read The Gospel of Matthew in its Roman Imperial Context aloud.

What Reading Level is The Gospel of Matthew in its Roman Imperial Context?

The Gospel of Matthew in its Roman Imperial Context is suitable for students ages 12 and up.

Note that there may be other factors that effect this rating besides length that are not factored in on this page. This may include things like complex language or sensitive topics not suitable for students of certain ages.

When deciding what to show young students always use your best judgement and consult a professional.

Where Can I Buy The Gospel of Matthew in its Roman Imperial Context?

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